Church Doctrine
GRACE CHURCH Fundamental Doctrines Our “Fundamental Doctrines” contains the 16 tenants of our conviction and devotion to God and His Word. These are non-negotiable that GRACE CHURCH follows without any…
Our “Fundamental Doctrines” contains the 16 tenants of our conviction and devotion to God and His Word. These are non-negotiable that GRACE CHURCH follows without any apology. Four of these, Salvation, the Baptism in the Holy Spirit, Divine Healing, and the Second Coming of Christ are considered our Cardinal Doctrines which are essential to GRACE CHURCH’S core mission of preaching God’s Word and reaching the World for Jesus Christ.
We believe that (1) the Scriptures are God’s revelation of himself to mankind, (2) they are infallible (never wrong), and (3) they are the divinely authoritative guide for our faith, belief, and manner of living (2 Timothy 3:15-17; 1 Thessalonians 2:13, 2 Peter 1:21).
The one true God has revealed Himself as the eternally self-existent “I AM,” the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son and Holy Spirit.
The Lord Jesus Christ, the Son of God, has always existed. He too is without beginning or end (Revelation 1:8). In order to complete His earthly sacrificial mission, He became human by being born of a virgin, conceived by the Holy Spirit (Acts 2:22, 10:38). In order to restore fallen mankind, He died on the cross as a substitute for the sins of every person (1 Corinthians 15:3; 2 Corinthians 5:21). He was raised from the dead by the supernatural power of God (Matthew 28:6; Luke 24:39; 1 Corinthians 6:14, 15:4). Since His resurrection He has been exalted (honored), and is seated at the right hand of God (Acts 1:9, 11, 2:33; Philippians 2:9-11; Hebrews 1:3).
Mankind was created good and upright; for God said, “Let us make man in our image, after our likeness.” However, mankind by willful choice, ignored God’s instructions… choosing to engage in what they knew was wrong and evil. As a result, mankind fell from innocence and goodness and thereby incurred not only physical death but also spiritual death, which is separation from God (Genesis 1:26-27, 2:17, 3:6; Romans 5:12-19).
Salvation is deliverance from spiritual death and enslavement by sin. God provides salvation for all who believe and accept His free offer of forgiveness. Mankind’s only hope of redemption from the fallen sinful state is through the blood of Jesus Christ, God’s Son-blood that was shed as Jesus died on the cross.
The Experience of Salvation: Salvation is received as a person (1) repents before God for his sins and sinful nature or inclinations, and (2) believes or has faith in the fact that the death and resurrection (supernatural restoration to life) of Jesus Christ removes and brings forgiveness for his sin. In response to placing faith in God’s love and freely given salvation, one experiences the washing of regeneration (or spiritual rebirth), the renewing work of the Holy Spirit, and is declared righteous (right with God).
The Evidence of Salvation: The inner evidence of salvation is the direct witness of the Holy Spirit giving one the assurance that God has accepted him (Romans 8:16). The outward evidence, visible to others, is a life of righteousness and true holiness (Ephesians 4:24; Titus 2:12). In other words it is living a life totally committed and pleasing to God.
GRACE CHURCH chooses to call water baptism and Holy Communion ordinances because they are religious practices ordained or established by Jesus himself. In fulfilling these spiritual duties Christians are reminded of an important work that has already taken place in the heart of the believer.
Baptism in Water: The ordinance of baptism by immersion in water (not sprinkling) is commanded in the Scriptures (Mark 16:16). All who repent and believe on Jesus Christ as personal Savior and Lord are to be so baptized. This act of baptism symbolically declares to everyone that the old sinful life and life-style of the baptized believer died with Christ at salvation and a new spiritual being has been raised with Christ (in His resurrection) to live a new life (Matthew 28:19; Mark 16:16; Acts 10:47-48; Romans 6:4).
The Lord’s Supper or Communion, consisting of bread and the fruit of the vine (grape juice), is a memorial of Christ’s suffering and death (1 Corinthians11:26). In eating and drinking the symbols of Christ’s suffering and death, the believer expresses his awareness that through salvation he, (1) has been made right with God, and (2) shares the divine nature of eternal life through our Lord Jesus Christ (2 Peter 1:4). The ordinance also looks forward to Christ’s second coming (1 Corinthians11:26) for it is a reminder to proclaim the Lord’s death “until He comes!”
All believers are entitled to and should ardently expect and earnestly seek the promise of the Father, the baptism in the Holy Spirit and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian Church. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry.
This experience is distinct from and subsequent to the experience of the new birth.
With the baptism in the Holy Spirit come such experiences as:
The baptism of Christians in the Holy Spirit is accompanied by the initial physical sign of speaking in other tongues (unlearned languages) as the Spirit of God gives them audible expression (Acts 2:4). This form of speaking in tongues is basically the same (in essence) as the gift of tongues (Corinthians 12:4-10, 28). The difference is the purpose and use. Their purpose is for the spiritual benefit of the individual and the congregation.
Sanctification is an act of separating ourselves from evil and identifying with things that are good, upright, and morally pure. It is a process that takes place as Christians devote themselves to God (Romans 12:1, 2; 1 Thessalonians 5:23; Hebrews 13:12). Scriptures teach that we are to be holy because God is holy (1 Peter 1:16). For “Without holiness no one will see the Lord” (Hebrews 12:14). Living in holiness is possible by the power of the Holy Spirit.
The Church as described in the Bible consists of all people who have placed their faith in Jesus Christ as the remedy for their sins. The Church includes all Christians and has no boundaries as to age, race, gender, or denomination. It is the body of Christ, the dwelling place of God through the Holy Spirit. Christ is the Head of the Church. He has made every provision for the fulfillment of “the Church’s” Great Commission (Matthew 28:19; Mark 16:15). Each Christian is an integral part of that Church. The names of all true believers (those making up the Church) are written in heaven (Ephesians 1:22-23, 2:22; Hebrews 12:23).
Involvement in ministry in response to a divine call is scripturally ordained in the Bible. It is a provision of our Lord for the threefold purpose of leading the Church in: (1) evangelization of the world (Mark 16:15-20), (2) worship of God (John 4:23-24), and (3) building a body of believer’s conforming to the life of Christ (Ephesians 4:11, 16).
Divine healing from God is an integral part of the gospel. Deliverance from sickness is provided in the Atonement (Christ’s suffering and death for our reconciliation with God). Healing is a privilege of all believers (Isaiah 53:4-5; Matthew 8:16-17; James 5:14-16).
All Christians who have died will one day rise from their graves and will meet the Lord in the air. Christians who have not yet died will be raptured or caught up with them, to be with the Lord. Then Christians of all ages will live with God forever. The scriptural truth of the Lord’s return is “the blessed hope” (Romans 8:23; 1 Corinthians 15:51-52; 1 Thessalonians 4: 16-17; Titus 2:13).
The second coming of Christ includes the rapture of all Christians, which is our blessed hope, followed by the visible return of Christ with His saints to reign on the earth for 1000 years (Zechariah 14:5; Matthew 24:27, 20; Revelation 1:7, 19:11-14, 20: 1-6). This millennial (1,000 year) reign will bring the salvation of Israel as a nation (Ezekiel 37:21-22; Zephaniah 3:19-20; Romans 11:26-27) and the establishment of universal peace (Psalm 72:3-8; Isaiah 11:6-9; Micah 4:3-4).
There will be a final judgment in which the wicked dead-those who have died without accepting Christ’s salvation-will be raised and judged according to the way they lived. Anyone whose name is not found written in the Book of Life (the recorded list of people who received Christ’s forgiveness), together with the devil and his angels, the beast and the false prophet, will be sent to everlasting punishment in the lake that burns with fire and brimstone (sulfur), which is the second death (Matthew 25:46; Mark 9:43-48; Revelation 19-20, 20:11-15, 21:8).
“According to God’s promise, we look for new heavens and a new earth, where righteousness will dwell and reign forever” (Peter 3:13; Revelation 21, 22).
