Understanding the Term “Begotten” ( Author: Pastor Peter S.)

Understanding the Term “Begotten” ( Author: Pastor Peter S.)

 

Introduction

The phrase “only begotten Son” (John 3:16, KJV) has historically sparked doctrinal controversy, particularly among groups such as Jehovah’s Witnesses and some Islamic interpretations, who argue that the term implies Jesus is a created being. However, a deeper analysis of the Greek term monogenēs reveals a more nuanced understanding of the term “begotten.”

 

 

Linguistic Analysis of Monogenēs

The Greek term monogenēs is more accurately translated as “only one of a kind” or “unique,” rather than “only begotten” in a biological or created sense.

  • John 1:14, 18; 3:16, 18; 1 John 4:9 use monogenēs to describe Jesus’ unique relationship with the Father.

 

This linguistic evidence indicates that “begotten” reflects uniqueness and divine essence, not temporal origin or creation.

 

 

Theological Implications

The Nicene Creed, one of the earliest formal declarations of Christian faith, provides clarity on this doctrine. “Begotten, not made, being of one substance with the Father.” This phrase was deliberately crafted to counter Arianism, which denied Christ’s divinity and eternal existence. The Creed affirms the eternal begottenness of Jesus, signifying that His Sonship is an everlasting reality rather than a product of creation. He has perpetually existed in an unbroken relationship with the Father.

 

The doctrine of the eternal generation of the Son that the Son is eternally begotten of the Father maintains the Son’s eternality, divinity, and distinction within the Trinity without implying creation or subordination. The term begotten highlights the unique Father-Son relationship between God and Jesus. It emphasizes Jesus as the “only begotten Son,” affirming His divine nature. This also points to His special role as the mediator in God’s plan of salvation.

 

Scriptural affirmations

  • John 1:1–3 affirms Jesus as co-eternal and co-creator with God.
  • Colossians 1:16–17 presents Christ as the source of all creation, not a part of it.

 

 

Common Misconceptions

Many misunderstandings stem from literal readings of the English term “begotten.” When read without knowledge of Greek or theological context, some assume that Jesus had a beginning. However, this misinterpretation ignores both the Greek semantics and historic Christian theology.

Modern translations (e.g., NIV, ESV) often render monogenēs as “one and only Son” or “unique Son” to avoid misleading implications.

 

 

Conclusion

The term “begotten” as applied to Jesus in Scripture is relational and ontological, not biological or temporal. Monogenēs signifies the unique, eternal Sonship of Christ, affirming His full divinity and role within the Trinity. Proper understanding of the term “begotten” safeguards orthodox doctrine and refutes the claims of those who deny Christ’s eternal Godhood. The phrase “begotten of the Father” refers to the eternal and constant relationship between the Father and the Son. It does not imply that Jesus was created, but that He is eternally generated by the Father, sharing fully in the divine nature.

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